Let right deeds be thy motive, not the fruit which comes from them.The Bhagavad Gita — c. 200 BC
Nishkama karma — desireless action, or action without attachment to its fruits — is one of the central practical teachings of the Bhagavad Gita and of Hindu philosophy more broadly. It is the injunction to act from duty, from right intention, from genuine care — without making the rightness of the action dependent on whether it produces the desired outcome.
Krishna's instruction to Arjuna is precisely this: you have a right to action but not to its fruits. Act because it is right to act. Do not refrain from acting because you fear an undesired outcome. Do not act only when you are guaranteed the outcome you want. The quality of the action is in the intention and the effort — the outcome belongs to a causal order that you have contributed to but do not control.
This teaching addresses a form of paralysis that is common in every philosophical tradition: the refusal to act rightly because the right action might not succeed. The warrior who will not fight because the battle might be lost, the teacher who will not teach because the student might not learn, the reformer who will not advocate because the reform might not pass — all of them have made the rightness of action conditional on its success, and in doing so have abandoned the only thing they actually control.
The Stoic parallel is exact: act rightly and accept outcomes. What is up to you is the quality of your effort and intention. What is not up to you is the result. Nishkama karma and Stoic virtue ethics reach the same conclusion from different starting points: the person of genuine character acts from their values without making those values hostage to outcomes. This is not indifference to results. It is the refusal to let uncertainty about results corrupt the quality of action.